The situation is quite different when Jesus visits Martha and Mary. Get To Know Christ. Although Lazarus is the brother of Martha and Mary (John 11:1-2), this story mentions neither him nor the male disciples who accompany him. For the word "careful" (KJV) in verse 40, the margin reads "distracted," which is also how the NKJV translates it.
Martha and Mary, The Beatitudes, Part 5: Blessed Are the Merciful. MARTHA AND MARY. “but one thing is needed. “Martha, Martha, you are anxious and troubled about many things, “It is written, ‘Man shall not live by bread alone'”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. It's an important point that Jesus is getting across to those who profess to believe in Him. “We see her eagerness and ardent desire to listen to his words and her great respect for the Lord.”[2], Martha, who is upset, goes to our Lord with full confidence, telling him to ask Mary to assist her. Martha, you are anxious and troubled about many things; only one thing

It is true that much of our busyness and distraction stems from the noblest of intentions. They have truly taken hold of Distraction and Worry This pleasant story takes a sharp turn when Martha, distracted by her many tasks, comes to Jesus and asks, “Lord, do you not care that my sister has left me to do all the work by myself? There is no greater hospitality than listening to your guest. The Mary-Martha story is the reverse. (Nashville: Abingdon, 1995), Evans, Craig A., New International Biblical Commentary: Luke (Peabody, MA, Hendrickson Publishers, Inc., 1990), Gilmour, S. MacLean & Knox, John, The Interpreter’s Bible, Volume 8. She prepares dinner. Mary has chosen the good part” (agathen merida—good portion) (v. 42). Martha and Mary welcome Jesus to their home, but they seek to welcome him in two different ways. And she had a sister called Mary, The one thing on which Mary is focused is not bread, but “everything that proceeds out of the mouth of Yahweh” (Deuteronomy 8:3). Are you at the feet of By Dr. Philip W. McLarty Our series on Women of the Bible continues this morning with another pair of women.

Martha works to prepare dinner, while Mary sits and listens to Jesus. 38It happened as they (Greek: autous) went on their way, he (Greek: autos) entered into a certain village, and a certain woman named Martha received him into her house. At least in the church. What will happen when a person's mind has two or more issues simultaneously vying for attention? That’s not being lazy. Martha honored Christ as a Guest, but Mary honored him as a Teacher.] [Sitting at the feet was the ancient posture of pupils ( Acts 22:3 ). If Mary would just help, perhaps Martha could find time to talk to him. "Serving means growing and helping others grow", October 6: Canonization of Saint Josemaria, “Christ’s loving look and welcoming arms”, "Progress in society requires giving oneself from the heart". 40But Martha was distracted with much serving (Greek: diakonian—the word from which we derive the word, “deacon”), and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Consider doing a job under distracting conditions, when several things are competing for attention at the same time. She had a clearer understanding of the circumstance and made the better choice of the use of her time. Mary and Martha are often contrasted as though each believer must make a choice: be a worker like Martha or a worshiper like Mary. We want to provide for our families, we want to give our children every opportunity to enrich their lives, we want to serve our neighbors, and yes, we want to serve the Lord. Now Mary knows who Jesus is and she falls at His feet and listens to every word that proceeds out of His mouth. She even goes so far as to accuse Jesus of not caring about her (Lord, do you not care…?). God wants us to be productive, but He always wants us to rest and enjoy fellowship with Him. What the Bible says about Martha and Mary (From Forerunner Commentary) Luke 10:38-42 ... because Christ would be living among them only a little while longer. Both listening and acting are appropriate behaviors for Jesus’ disciples. While Luke characterized service positively in the parable of the Good Samaritan (vv. I believe that there is a deeper meaning to the story of Mary and Martha in the Bible that many Christians miss. as they went on their way, he entered a village; and a woman named We, too, are busy about many things. They are focused on building up Gospel for the 16th Sunday in Ordinary Time (Cycle C), and commentary. Jesus’ words must feel like a slap in the face. Mary has chosen the good part (Greek: agathen merida—good portion), which will not be taken away from her.”.

“It happened as they went on their way, he entered into a certain village” (v. 38a). To bring anyone else onstage would only distract us.

Together with their brother Lazarus, they hosted Jesus in their home on more than one occasion. This group of Christians represented by Mary knows the true meaning of putting God first in The Visit of the Three Angels, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, Tenn. Martha loved Jesus and intended to be kind, but she gave her "kindness" in her own way, more or less forcing it upon the situation whether anybody else liked it or not.
We are likely to end up with a kind of service that is devoid of love and joy and is resentful of others. Rather than assuming the role expected of women in her culture, she takes her place at the feet of Jesus. The discipleship quandary is trying to determine which is needed in the immediate situation. Trying to serve without being nourished by God’s word is like expecting good fruit to grow from a tree that has been uprooted. We do not know what happened next -- whether Mary and Martha were reconciled, whether they were all able to enjoy the meal that Martha had prepared, whether Martha was finally able to sit and give her full attention to Jesus. 3 (Downers Grove, Illinois, Intervarsity Press, 1994), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., Interpretation: Luke (Louisville: John Knox Press,(1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge: Trinity Press, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX. After all, Jesus Himself came to serve. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.


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