(An American Prophet’s Record, 68; cf. I have done so because it is a fair sample of the prevailing spirit of the times showing that the victims of priestcraft and superstition would not believe though one should rise from the dead."

(An American Prophet’s Record, p. 94) Tuesday, January 12, 1836 – "This after noon a young man called to see the Egyptian manuscripts and I exhibited them to him.

Martin Harris: Uncompromising Witness of the Book of Mormon. I returned home and spent the day in translating the Egyptian records. Joseph Smith's "corrections" to the canonical text were not a matter of retranslating ancient manuscripts. However readers appreciate the origin, nature, and value of the Joseph Smith Translation, this current study adds a new dimension to the understanding of both the revision and the reviser. The Joseph Smith Translation (JST) of the Bible, also known as the Inspired Version (IV), was written by Joseph from 1830 to 1833. God to Joseph Smith, thus guaranteeing a pure transmission.

Truly we can say, the Lord is beginning to reveal the abundance of peace and truth." Joseph Smith Translation (JST) A revision or translation of the King James Version of the Bible begun by the Prophet Joseph Smith in June 1830. Sunday, July 5, 1835 – "… with W. W. Phelps and Oliver Cowdery as scribes, I commenced the translation of some of the characters or hieroglyphics, and much to our joy found that one of the scrolls contained the writings of Abraham, another the writings of Joseph of Egypt – more full account of which will appear in its place, as I proceed to examine or unfold them. ", Guidelines for use of articles  |   Site Map    |    Contact Us   |    My Account, Regarding Translation of His Egyptian Papyri and the Book of Abraham, Why Christianity Is True but Mormonism Is Not, Gospel Principles Study Guide - Main Page, ©2020 Institute for Religious Research. inTrOdUCTiOn The Book of Mormon is a volume of holy scripture comparable to the Bible. Monday, November 30, 1835 – "This afternoon Henry Capron called to see me. Wednesday, December 23, 1835 – "In the forenoon at home studying the Greek language. Heaven’s blessings have attended me. Version,” “Inspired Revision,” the “New Translation”, and the “Joseph Smith Translation,” and consists of extensive revisions and editions to the text of the Authorized King James Version. (An American Prophet's Record, p.40) Thursday, October 29, 1835 –"Brother Warren Parrish commenced writing for me, at fifteen dollars per month. Spelling in the Manuscripts and Editions, The History of the Text of the Book of Mormon.

As a … I requested my Scribe [Warren Parrish] to exhibit them.

The Joseph Smith Translation of the Bible (JST) is considered an "inspired" translation of the Bible that was done by Joseph Smith during his lifetime. We spent the day in transcribing Egyptian characters from the papyrus. History of the Church, 2:320-21) Saturday, November 28, 1835 – "I am considerably recovered from my cold. If, however, Joseph Smith was wrong and the prayer really should read "lead us not into temptation," then that means he was wrong and was altering God's word in his supposed divine translation of the Bible.

One of the young ladies who had been examining them was asked if they had the appearance of Antiquity. to see how the workmen prospered in finishing the House [Kirtland Temple]. Instead, they arose from Joseph's claims to a place in the prophetic line of authority. In the afternoon we translated some of the Egyptian records."

(History of the Church, 2:238) October 1, 1835 – "This afternoon I labored on the Egyptian alphabet, in company with Brothers Oliver Cowdery and W. W. Phelps, and during the research, the principles of astronomy as understood by Father Abraham and the ancients unfolded to our understanding, the particulars of which will appear hereafter." On hearing this I was surprised at the ignorance she displayed and I observed to her that she was an anomaly in creation for all the wise and learned that had ever examined them without hesitation pronounced them ancient. Beyond the Joseph Smith Translation of the Bible, there are just too many questions that arise from the problems within the other materials written by Joseph Smith to believe they could be from the revelations of God. Rogers, E. Robinson, publishing committee Collection americana Digitizing sponsor Brigham Young University Contributor Harold B. Lee Library Language English. Publication date 1867 Publisher [S.l.]

(An American Prophet’s Record, p. 75) Monday, December 14, 1835 – "This morning a number of brethren from New York called to visit me and see the Egyptian records." (History of the Church, 2:320)." The masons on the inside had commenced put[t]ing on the finishing coat of plastureing [sic] …. He shall see much of my ancient records and shall know of hidden things and shall be endowed with a knowledge of hidden languages. In effect, the Joseph Smith Translation constitutes a variant version of scripture, especially in relationship to the King James Version, which formed the starting point for Joseph Smith’s work on the Bible. (History of the Church, 2:87) Wednesday, October 7, 1835 – "This afternoon I re-commenced translating from the ancient records." (An American Prophet’s Record, p. 69) Saturday, December 12, 1835 – "At home. I am severely afflicted with a cold." Saturday, October 3, 1835 – "In the afternoon I waited on most of the Twelve [apostles], at my house, and exhibited to them the ancient records, and gave explanations. All rights reserved. Thursday, November 19, 1835: "Went in company with Doc[tor Frederick] Williams and my scribe [Warren Parrish?] Smith was murdered before he ever deemed it complete, though most of his work on it was performed about a decade beforehand. (An American Prophet’s Record, p. 91) Thursday, December 31, 1835 – "In the after noon I attended at the Chapel [Kirtland Temple] to give directions concerning the upper rooms and more especially the west room which I intend occupying for a translating room which will be prepared this week." This day passed off with the blessing of the Lord." If this is the case, again his prophetic gift of translation is false, and he is not a prophet. Over time it came to be called the Inspired Translation, and then later the Inspired Version, by which it is known today. He was divinely commissioned to make the translation and regarded it as “a branch of his calling” as a prophet. (An American Prophet’s Record, 77) Tuesday, December 15, 1835 – "Spent the day at home and as usual was blessed with much company, some of which called to see the records." We had our sleigh and horses prepared and set out. (An American Prophet’s Record, p. 69) Wednesday, December 2, 1835 – "A fine morning. Instead, they arose from Joseph's claims to a place in the prophetic line of authority.



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